The Miller, by most social conventions, is not worthy of
trust. His story would most likely not have been taken seriously following the
Knight’s story, but he goes even further to lower his companions’ expectations
by informing them of his drunkenness. Like the Miller, the story that follows
is, on the surface, both ridiculous and entertaining. The sexuality and comedy
of the story distracts from any commentary that the story may actually be
making, thus protecting the Miller. In the story, all of the men are painted as
fools, while Alisoun comes out unscathed yet still trapped in the clearly
dysfunctional patriarchy. It is far more difficult to notice such subversive
content when the listener is being faced with images of kissed “arses.”
Sidney, in defending poetry against Plato’s argument that it
should be banned, must claim that poetry does not strive for truth at all.
Thus, it cannot be perpetuating lies. Instead, poetry serves as a more
beautiful and approachable form for philosophical musings. By stating that
poetry does not make any definitive or factual assertion, Sidney protects
poetry from Plato’s attack. Though it seems counterintuitive, both the Miller
and Sidney use untruth claims in order to protect their truthful arguments.
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